An American Abroad

Cartagena 2008: Inside/Outside

Concepts like inside and outside tend to blur in Cartagena — indeed, in many tropical countries. Houses and other buildings in the old city are built around courtyards. Whether the courtyard counts as inside or outside is an issue I don’t really want to address. Same with rooftops.

The Hotel Agua had both a courtyard and a rooftop garden and pool. The views of the old city were striking, affording glimpses of both the beautiful facades of the city and the less beautiful inner and upper aspects of nearby residences.

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Other much larger hotels had grand courtyards with enormous verandas, perfect for hanging out for a drink with friends. Those places were decorated in contemporary Colombian style, a look that combines Scandinavian elegance with South American colors and heat.

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I preferred the smaller bars and cafés. The one below was my favorite. “Gabby comes here,” the barkeep told me, referring proudly to Cartagena’s native son, Gabriel García Márquez. I wondered how many bars in the US would so proudly announce their patronage by a then-living writer?

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The cathedral was, of course, designed to over-awe and connect the congregation to the eternal. It was more restrained in its decoration than many South- and Central American churches I’ve seen, and to good effect.

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Numerous alleyways were cut into the city’s buildings, resembling the medinas of Arabic nations. These further conflated the concepts of inside and outside.

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This painting in a local gallery or museum caught my eye. I saw in it an ambiguous combination of gaiety and menace.

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Perhaps that was similar to the ambiguity of place I felt in Cartagena. Inside or outside? Public display or walled-off secrets? Devils or angels?

Note: some of the photos above may have been taken by Susan Doktor.

Cartagena 2008: The Dancers in Parque de Bolívar

It was a hot night. I heard music — Wild Afro-Caribbean beats. I followed the sound to Parque de Bolívar, in the center of the old city. There was rhythm, sweat, dancing, music, costumes, and a monkey. I turned my camera flash off and started shooting. The photos that resulted were more true to the actual sensation of being there than sharp, well-lit images would have been.

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Note: some of the photos above may have been taken by Susan Doktor.

Cartagena 2008: At Night

As much as I seek to dispel stereotypes by traveling, there are some that are hard not to fall prey to. In Cartagena, I was all in on the notion that the city was every bit the magical, romantic place that its native son, Gabriel García Márquez, immortalized in Love in the Time of Cholera
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As Anand Giridharadas wrote in the New York Times a few years ago,

Truth can be stranger than fiction in Cartagena, the Colombian city whose real-life blend of seediness and charm has been an important inspiration for one of the most imaginative writers of the modern era, Gabriel García Márquez. It is a city so pregnant with the near magical that, when Mr. García Márquez took a visiting Spaniard on a tour one day that included a Creole lunch and a stroll through the old city, it lowered his opinion of Mr. García Márquez’s talents. The Spaniard told Mr. García Márquez, as he would later record in an essay, “You’re just a notary without imagination.”

I’d never dismiss García Márquez as a mere note-taker. At night there I saw deep shadows, beautiful women, desolate wallscapes, and ancient archways all lit by soft yellow streetlamps. If you don’t feel something romantic in that, there’s no emotional Cialis that’ll help you.

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Note: some of the photos above may have been taken by Susan Doktor.

Cartagena 2008: Street Scenes 3

These are more daytime photos of Cartagena, Colombia, which I visited in 2008. As Lonely Planet puts it,

Cartagena de Indias is the undisputed queen of the Caribbean coast, a fairy-tale city of romance, legends and superbly preserved beauty lying within an impressive 13km of centuries-old colonial stone walls. Cartagena’s old town is a Unesco World Heritage site – a maze of cobbled alleys, balconies covered in bougainvillea, and massive churches that cast their shadows across plazas.

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Note: some of the photos above were taken by Susan Doktor.

Cartagena 2008: Street Scenes 2

Unlike the uniform blue and white of Sidi Bou Saïd, Tunisia or the monochromatic blues of Chefchaouen, Morocco, the colors of Cartagena vary, reflecting the many ethnic and cultural influences on the city.

This is a place where whose residents vary in hue from Afro-Caribbean black to northern Italian white and every shade in between. It has long been seen as standing somewhat apart from the rest of Colombia. Even during the height of the drug wars twenty years ago, Cartagena remained a relatively peaceful place. Even the country’s drug lords were reluctant to bring to Cartagena the violence and terror that ravaged Medellín and Cali. When I was there, the tourist authorities were deliberately playing up the city’s relative safety with a tag line that read “The only danger is that you’ll want to stay.”

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Note: some of the photos above may have been taken by Susan Doktor.

Cartagena 2008: Street Scenes 1

In the fall of 2008, I traveled to Cartagena, Colombia. I found a city that was a delightful mix of Caribbean, Spanish colonial, and South American architecture. There was a riot of vivid colors in the old city, which has been wisely protected from modern development by the establishment of a modern city, Boca Grande, several miles out of town.

I recently dug out the photos I took on that trip; I hope Cartagena still looks like it did seven years ago.

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I was here:

Note: some of the photos above may have been taken by Susan Doktor.

Robie House

A house designed by Frank Lloyd Wright sits uncomfortably on the campus of the University of Chicago.

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Robie House was built in 1910 for a Chicago businessman named Frederick C. Robie. Robie lived there only a short time, and the property was eventually acquired by the Chicago Theological Seminary, which planned to demolish the house to put up a student dorm. In 1957, Wright himself (then 90 years old) returned to Chicago to protest these plans. He commented, “It all goes to show the danger of entrusting anything spiritual to the clergy.”

By 1963, the house had been donated to the University of Chicago, which still owns it today. Unfortunately, the university hasn’t shown much more spiritual appreciation for Wright’s designs than the seminarians did.

An undistinguished cheap-looking four-story building now looms behind Robie House. In 2004, the university put up a monstrous business school building directly across the street. Light- and sign-poles dot the sidewalks beside the house, cluttering up almost every view of the premises. Wright’s masterpiece of balance and harmony now looks crowded and a little forlorn, though this latter observation may be due to the fact that a restoration is supposedly underway.

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Though the house’s overall impact has been sadly diminished by the incoherent sprawl of buildings around it, Robie House’s individual details remain intact and wonderful to behold.

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Farewell to Pilsen

I’m leaving Chicago later today, but before I go I wanted to post more street art pix from the Pilsen neighborhood. This series seems to be the most obviously Mexican in origin.

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Love is Torture, Love is a Delight

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Yeah, ain’t it the truth?

My friend Aaron Nathan directed me to these walls on 16th Street where it crosses Ashland in Chicago’s Lower West Side Pilsen neighborhood. I appreciate the advice; I never would have found them on my own. Pilsen is home to many Mexican families, and you can see the Latin American influence in the Day of the Dead images, among others.

Not everyone here shares my enthusiasm for this unauthorized public art. One local politician calls graffiti “a cancer on the city” and “the second biggest problem that we have, after shootings.” That seems a bit hyperbolic, doesn’t it? Meanwhile, the mayor of Chicago wants to increase the fines for graffiti from $750 to between $1,500 and $2,500. I suppose that the hand-wringing over graffiti is directed more toward people who tag public property with gang symbols than it is toward muralists like the ones who create the images I’ve been posting. But the law makes no distinction between a gang tag and a work of art. It’s sometimes hard to tell the difference.

Under the “broken windows” theory of policing, graffiti can make people feel unsafe, which causes people to shy away from the places where they see it, and which in turn creates a situation where the bad guys rule the streets. Perhaps that’s true. I also understand that not all graffiti is as beautiful as the murals I’ve photographed. My point is only that when I saw these walls in Pilsen, I felt more safe. The street felt happy, joyous, loved, and like a real neighborhood. I would actually have felt a little apprehensive walking around the area if I only saw ugly blank decaying concrete and cinder block walls.

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The 27th Street Gallery — Part 2

One of the best books I’ve read this year is Station Eleven by Emily St. John Mandel.

The story is set in a post-plague future where 99% of humanity is dead and the remaining few live mean and difficult lives. But the book is actually about the human need to make art, even in the most terrible of circumstances. A group of musicians and actors travels around the Great Lakes through the ruins of civilization. They play classical music and perform Shakespeare for whatever hardscrabble audiences they find. The banner on their caravan displays a quote from Star Trek: Voyager‘s Seven of Nine: “Survival is insufficient.” In this ruined future, pop cultural artifacts from the past such as graphic novels and celebrity gossip magazines are treasured and held in awe to the same degree as Shakespeare and Beethoven, though for different reasons.

I was thinking about this book as I continued my walk around 27th Street, Chicago, where it intersects Kedzie. Earlier this year, I beheld the Roman ruins at Bulla Regia and spent time communing with Amphitrite and her chums on the floor of in an underground house. Was that mosaic the graphic novel of its day? Do we venerate and preserve it nowadays in part because we know that there will be no more Roman mosaics? And if a Station Eleven-style plague really did ravage our civilization, would the graffiti murals at 27th and Kedzie one day be venerated by the descendants of our survivors? And would those descendants appreciate the murals all the more because of their incredulous understanding that such art was actually illegal in the civilization that produced it?

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