An American Abroad

Daytrip to Mengzi

Today I took my first-ever train trip in China and, at the suggestion of a Chinese friend of mine, went to the town of Mengzi. I was about two hours southeast of Yuxi:


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The train was old and a little worn, but it was right on time and and traveled at a good clip. I was accompanied by Silas, a new colleague of mine at Shane English Yuxi.

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When we got to Mengzi, we took a taxi to Nanhu Lake, which lies in the center of town. The lake is supposedly the place where over-the-bridge noodles were invented. It has a beautiful park around it that features many classic Chinese buildings.

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After walking around the lake, we went into the older part of town. Today was market day, which brought throngs to the town center. At times, the narrow streets were so crowded with foot traffic that it was impossible to move. Many of the people there were Yi and Miao people. I was reluctant to take their photographs as if they were some kind of exhibit, but I did snap these candids:

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Mengzi has many more older buildings than Yuxi does. They’re not in very good repair, but they provide a glimpse of the China that was:

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Now that I have some train experience, I may do more daytrips around Yunnan. It’s a pleasant way to travel here.

Bangladesh: On the Ganges Delta

[I]t was only after a long silence, when he said, in a hesitating voice, ‘I suppose you fellows remember I did once turn fresh-water sailor for a bit,’ that we knew we were fated, before the ebb began to run, to hear about one of Marlow’s inconclusive experiences.
–Joseph Conrad, Heart of Darkness

I met Ahmed when he came to the fore deck to pray. The boat was docked in Dhaka and the muezzin’s call had sounded. A stately iman with white robes and matching beard came out and carefully aligned a prayer rug toward Mecca. Four other men stood behind him and went through the ceremony with meditative intensity. Then they knelt down one last time, pressed their foreheads to the steel deckplate, and departed. The rug remained.

Ahmed came bounding on to the deck, saw that he’d missed the prayer, stood before the rug, and proceeded to go it alone. I stood by discreetly and tried to photograph the scene on the ghat, but it was 6:00 and the light was fading.

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When he finished his prayers, Ahmed rolled up the rug and took it away. He returned a moment later and we got to chatting. He was in his 30s, a lieutenant commander in the Bangladesh navy. His service had taken him all over Bangladesh, to China for several months on an officer exchange program, and to Cote d’Ivoire as part of the UN peacekeeping mission there where he served as an MP. He reminded me that Bangladesh contributes more troops to UN peacekeeping operations around the world than any other nation but one.

The M.V. Sela blew its whistles and began backing out of its berth. It was dark by then. Tiny flat-bottomed rowboats (called noga in Bengali), each with a candle burning in a glass jar for illumination, flitted around the ferry like fireflies. Across the river, the oxyacetylene torches at the shipyard reflected like fireworks on the Ganges River delta. We were off.

It grew chilly, so Ahmed and I moved into the common area by the first class cabins. A steward, young and shy, came in and we ordered dinner. We sipped sweet milky tea and munched on a trail mix of dried nuts, rice puffs, and chili peppers while we chatted.

The conversation turned from what-do-you-do to more personal matters, i.e., women. Ahmed had been married for a year and a half. His marriage was an arranged one, per Bangla custom. He met his wife just three times before the wedding. “Weren’t you scared?” I asked. Ahmed denied feeling that way initially, but later when the conversation looped back to that topic he copped to some serious anxiety.

Dinner arrived, a tasty chicken curry with rice. Ahmed and I talked til I was too tired continue. I said good night to Ahmed and took one more tour of the deck. It was a foggy night with light cloud cover. There were a few dots of light clinging insubstantially to the shore, but mostly there was darkness. There are many villages in this part of the Ganges delta, but most of them (I was told) lack 24/7 electric service.

The river was wide here, maybe a 3/4 of a mile from bank to bank. Occasionally little nogas could seen as blacker silhouettes against black paper. The M.V. Sela would fire up its prison-break searchlight from time to time and sweep the course ahead, and the little rowboats would scatter like minnows. How many millions of travelers over how many hundreds of centuries had sailed this route? I looked in vain for a sign and tried in vain to feel something holy.

It had been a long day for me, one that had seen me on foot, in a taxi, on a shuttle bus, aboard a 737-800, and stuck in Dhaka’s legendary traffic congestion. I was beat. I wasn’t feeling it. I repaired to my cabin.

My cabin and the boat that contained it, I have to admit, were disappointing. They were serviceable but charmless. The M.V. Sela was built in 1951, while other members of the Rocket fleet date back to the twenties. I was too tired to care much about aesthetics, though, and laid myself down for the night. I was thankful that the rats in the walls had quieted down. Maybe they’d had a long day too. I fell asleep almost immediately.

Two hours later I was awoken by faint music: a flute or pipe of some sort, emanating from the lower deck, where dozens of other passengers were crammed into a dank metal space and tried their best to stay warm and get some rest. The musician seemed to be imitating a sitar, with frequent returns to the drone tone followed by notes that leapt whole octaves, coiled, uncoiled, and danced around the staff. Underneath me, the diesel thrum provided a contrapuntal bass foundation. I debated going below deck in search of the piper, but decided that hearing it in the dark of my cabin was somehow better. The piper was leading me back to sleep now, hypnotizing me and summoning dream fragments. Were the dozens of souls in deck class also being led to sleep’s republic by the mysterious piper? The last thing I remember was another line from Conrad: “It gave me the notion of an exotic Immensity ruled by an august Benevolence.”

The Concept for Bangladesh

Most of my colleagues are heading off to Vietnam for our upcoming Spring Festival break. To my knowledge, no one has asked them why that’s their destination. Vietnam is chic, reportedly beautiful, and possessed of Buddhist cool. I’d like to go there someday.

But not now. Instead, I will be traveling to Bangladesh.

The reactions I have gotten to these plans range from perplexity to dismissiveness.

Some of my Chinese friends have scarcely heard of the country, despite the fact that it’s only about 100 miles away from the People’s Republic. “I think it is a mysterious place,” said one of my local friends with uncertainty in her voice. I have had to show a number of them where Bangladesh is on the map.

Some of my American friends have nothing good to say about the place. “Dickens-like poverty with brown people and water-borne diseases; one of the places I thank god I wasn’t born.” Another confused Bangladesh with Pakistan and then, after I pointed out the error, wrote “Pakistan? Bangladesh? Meh. Starving populations, corrupt governments and miserable earthquakes. What’s the diff?”

It’s clear that the eighth most populous country in the world has an image problem.

And I can understand why. I’ve read and enjoyed Rabindranath Tagore’s novel The Home and the World, but other than that, what little I’ve ever heard about Bangladesh has been overwhelmingly negative. I can understand my friends’ impressions.

But I can’t believe that there is nothing wonderful, fascinating, or entrancing about the eighth most populous country in the world. I’ve decided to go looking for that other Bangladesh, the one that (I hope) exists outside of the disaster headlines.

Part of my inspiration for the trip came from reading Greg Mortenson’s Three Cups of Tea. Mortenson is the founder of the Central Asian Institute, a charity that has established over 50 schools in Pakistan and Afghanistan. He relates a comment made by one of his early financial backers, Jean Hoerni: “Americans care about Buddhists, not Muslims. This guy’s not going to get any help. I’m going to have to make this happen.” Bangladesh is an officially Islamic country where 90% of the people are Muslims. I wonder if part of the reason Vietnam is chic and Bangladesh is not has to do with Americans’ religious and cultural preferences, rather than with the character of the people or the lay of the land.

There’s a painful, dangerous truth here. In the last fifteen years, the US has bombed, invaded, or otherwise intervened militarily or covertly in many other Muslim nations, including Iraq, Yemen, Somalia, Libya, Pakistan, Afghanistan, and Syria. I’m not making any claims here about the propriety of any of those actions; I’m simply observing that from the perspective of the ordinary people who live in those places, America is the country that bombs them.

I’m not going to Bangladesh to work for peace, but I do believe that travel can be (although it isn’t always) a conduit for international understanding. I’m going to see what is to be seen, to talk to people, and get a sense of the country. It will be my first trip to a Muslim nation. And I’m very much looking forward to it.

I will fly direct to Dhaka from Kunming. From the airport, I will go directly to the docks and board The Rocket, a paddlewheel ferry built in the 1920s that still plies the rivers and tributaries of the Ganges Delta. I will sail overnight to Barisal and spend a day there exploring. Then I head back to Dhaka on The Rocket. Dhaka will be my base for the next five days. I am definitely planning a day trip to Sonargaon, the old capital, where decaying Raj-era buildings are said to be picturesquely moldering away. I’ve picked out a few other sights to see in Dhaka, but to a large extent I will let my feet take me where they will.

Bangkok 10

I walk out of the Ever Rich Inn (which has turned out to be a great place to stay, by the way) for the last time at 5:45 on the morning after Christmas and am amazed that the party is still going on. Sukumvit Road at that hour is just like I first found it, with the floating sidewalk cafes still doing a brisk business. I guess they keep going til the morning pushcart vendors come to claim the turf as their own. As for me, I hail a cab. Three hours later, I’m flying back to China.

I loved Bangkok, but not for the reasons I expected. I came with a list of places I wanted to see and things I wanted to do and I didn’t see or do half of them. I spent most of my three days there just walking up and down Sukumvit Road and the sois (side-streets) that intersect it, hopping into shops, bars and restaurants at a whim, and just relaxing.
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I didn’t see anything particularly beautiful and I didn’t take many pictures; I just basked in the strangeness of it all.
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I felt more culture shock than I ever have before, and that’s probably because I came to Thailand after six months in China. There’s an old joke about the differences between various countries. To adapt and paraphrase, in China everything is forbidden, including that which is expressly permitted. In Thailand, however, everything is permitted, including that which is expressly prohibited. I understand this in terms of respiration. In China, it feels like the people are holding their breath; it’s a tightly governed conservative society. In Thailand, though, people seem to breathe easily.

(Back to Bangkok 9)

Bangkok 9

On Christmas eve, I catch a tuk-tuk to Khaosan Road. Anyone who’s seen or read The Beach knows that street as the place where Richard is first given the mysterious map to the island. It’s backpacker central. In Bangkok Eight, Burdett questions whether it is really part of Thailand at all. I arrive at 8:30 at night and the street seems crowded, but by 10:00 it’s almost impossible to move.

There are bars and inexpensive restaurants, street musicians, travel agents hawking packages to Phuket, stalls offering the latest in tie-dye clothing, Bob Marley paraphernalia, bookstores (in one, I bought what turned out to be a bootleg copy of a Lonely Planet guide to Bangladesh), cheap guesthouses and hostels. There are storefronts advertising in Hebrew, catering to the young Israelis who’ve just been discharged from the IDF and are now on their almost mandatory round-the-world treks. There are young people everywhere. I’ve been on many streets like this, though not for quite a while. To tell the truth, it’s good to be back. It’s easy to sneer at hippie travelers, but even after all this time it still feels like these are my people.

(Ahead to Bangkok 10)

(Back to Bangkok 8)

Bangkok 8

Two blocks from my hotel a group of ladyboy hookers congregate on the sidewalk. They’re identifiable by their impossibly pneumatic chests and too-thick wrists. I don’t get the attraction to them, much less the desire to become one. But as I try to imagine their lives, I conclude that they are the bravest people I’ve ever seen.

(Ahead to Bangkok 9)

(Back to Bangkok 7)

Bangkok 7

Back near my hotel and in need of a rest, I flop into a British pub. I try to settle into my Burdett (which is better than any guidebook) at a bar facing the street, but am interrupted twice by seatmates who want to chat.
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The first is Vincent, a Londoner who lives in Bangkok and teaches kindergarten. He is sullen, rude, and very drunk, almost past coherent speech. After a few exchanges I return to my book. A young Thai woman is on the other side of him, flattering him with words and touches. I glance up from the pages in time to see one of her arms amorously encircling his neck while the other reaches carefully into his back pocket. She deftly extracts a few bills from his wallet. He’s too far gone to notice. She looks over his shoulder and sees me watching her. I smile conspiratorially. They leave shortly thereafter.

Second up is Paul, an older Welshman who has settled in Singapore with his Thai wife and is back to visit. He stands me a beer after I sing the Swansea football song, which he is surprised I know. He’s actually interesting to talk to: an expat who has no intention of ever returning to the west. He proudly shows me pictures of his four year old son. Then his mobile rings. It’s his wife. I can’t understand what he says, but I can see it’s not good. He hangs up, shaken. “Everything all right at home?” I ask gently. “No,” he says. “My wife found a bottle of Viagra in my kit bag and wants to know what it’s doing there.” “Uh-oh,” I say. “And it’s stupid, because it wasn’t even mine—I was holding it for a friend,” says Paul. “Even I don’t believe that,” I say. He pays his bill and flees.

(Ahead to Bangkok 8)

(Back to Bangkok 6)

Bangkok 6

Further down Sukumvit is the Rachada strip, a district of enormous luxury hotels and gigantic high-end malls. Nothing there is of human scale and everything there is way out of my price range. I’m reading John Burdett’s novel Bangkok Eight right now. A few hours earlier, I came to the part where his Thai detective hero, Sonchai Jitpleecheep, is abducted and forced to sully his Buddhist purity in the company of three prostitutes. The scene takes place in Rachada; now I understand why. Anyway, in contrast to the area around my much more modest hotel, there are few tourists out on the street, even though some of the hotels here must have in excess of 1,000 rooms. Maybe they are in the malls, in private cars, or in enclosed restaurants.
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I also pass by Bangkok police headquarters, and it is here that I see evidence of the recent political disturbances. In addition to the permanent wrought iron fence around the police compound, there are now rolls of razor wire just inside the fence and policemen decked out in riot gear every twenty meters. There are also empty trucks designed for carrying people parked all over the compound, though whether these are for transporting police or detainees is unclear to me.
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(Ahead to Bangkok 7)

(Back to Bangkok 5)

Bangkok 5

Sukumvit Road is supposed to be one of the longest streets in the world. I doubt that, but it’s long enough to pass through many worlds. My hotel is at the nexus of several of these. It’s located at the edge of the Arab tourist quarter. There are Omani, Persian, Lebanese and Iraqi restaurants. There are hotels with names out of the 1001 Nights. There are many shops with Arabic signage. But most incongruously are the Arab women dressed in full black niqabs, through which only the eyes are visible. Watching one of them pass by a ladyboy prostitute, who is wearing a tight low-cut minidress and high-heeled boots, I wonder what is going through both of their minds. Do they disapprove of each other? Feel threatened by each other? Envy each other? Attempt to blot the other out of their memories?

Another direction out my hotel door leads quickly to an Indian district, where I indulge my major weakness for Indian food. Sikh tailors stand in the doorways to their shops, offering to cut the best suits for me at bargain prices.

The sidewalks are jammed with people and market stalls. T-shirts, beard trimmers, pirated DVDs, sex toys, placemats, realistic replicas of popular guns, jewelry, postcards, Viagra, baby clothes, phony high-end watches, electronic accessories, wooden elephants, cigarette lighters, martial arts paraphernalia, Buddhas, and hijabs are all on offer.
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At one corner by the golden arches, Ronald McDonald welcomes the hungry with his palms pressed together in a traditional wai.
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(Ahead to Bangkok 6)

(Back to Bangkok 4)

Bangkok 4

There are a lot of roundeyes here–farangs, in the local parlance. Many are tall and blond. It takes me a whole day to stop being astonished when I see them. I now understand the behavior of the Shenzhen group at the Kunming airport a little better. I hear Scandinavian tongues, German, and Aussie-accented English. And I soon conceive a distaste for my fellow travelers. They’re too tall, too hairy, too fat, too old, too numerous, too rich. Many of the guys have their arms draped over the shoulders of Thai women. I’m no prude; my resentment isn’t rooted in moral scruples. These temporary-girlfriend relationships are mutually exploitive, and so what? No, it’s the aesthetics I object to. Thai women are indeed beautiful, graceful, and sexy. The western men tend toward the lumpy. It’s like seeing a beautiful painting in a cheap and ugly frame.

(Ahead to Bangkok 5)

(Back to Bangkok 3)