An American Abroad

Sidi Bou Saïd: Ennejma Ezzahra

The last stop for me in Sidi Bou Saïd was a tour of Ennejma Ezzahra (The Star of Venus), the grand villa built in 1912 by Baron Rodolphe d’Erlanger. Photography isn’t allowed inside the villa, but here are the views of the approach and a shot from inside the villa looking out.

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The baron was a painter, an enthusiastic proponent of Arab culture, and a musicologist. As The Rough Guide to Tunisia notes, he “was one of the moving spirits behind the important inaugural Congress on Arab Music, held in Cairo in 1932, the first time Arab music had been treated as a whole and as a culture heritage worthy of both study and preservation.” He collected many traditional musical instruments, published a journal devoted to Arab music, and painted many portraits of Arab musicians. He wrote a six-volume treatise on the history of Arab music and maintained his own private orchestra. Fittingly, his villa today is now known as The Center of Arab and Mediterranean Music. It houses the Baron’s collection of instruments and is used regularly as a performance venue.

One of the most interesting feature of the villa is a water channel that runs through the entrance hall to the formerly open-air (now covered) plaza where performances take place. Apparently the Baron believed that the sound of gently flowing water enhanced the aural experience.

The villa itself would be a must-see on anyone’s Sidi Bou Saïd itinerary as a showcase for various Arab design styles. There is a cedar-ceilinged room built from wood imported from Lebanon. There are alabaster lamps built right into marble walls. Every room has a pleasing symmetry to it; it you see a bed built into one side of a room, you can bet that there will be an identical bed built into the opposite side. The villa was used as a location for a film adaptation of Lawrence Durrell’s Justine.

There is also an fascinating story about the Baron’s son, Leo d’Erlanger and his American wife that is recounted in a wonderful 1987 New York Times article:

As the stuff of romance, Edwina Prue’s story was hard to beat. There she was, a poor girl from America in a railroad station in London in the 1920’s when a nobleman saw her and fell in love with her. He did not introduce himself, but later traced her to her home in the United States, sent her orchids and a letter, and eventually married her.

And so Miss Edwina Prue, born in New York and brought up on a ranch in New Mexico, became Baroness Edwina d’Erlanger, wife of Baron Leo d’Erlanger. She is a widow now, after 47 years of marriage, in her 80’s and spending her time, variously, in Geneva, in London and in a palace here [in Sidi Bou Saïd] that many rate as one of North Africa’s treasures.

I hope to return sometime for a concert in this incredible space.

Sidi Bou Saïd: Around Town, Part 2

The area around Sidi Bou Saïd was settled in ancient times. There are fragments of some Punic flooring here, suggesting that there were villas there even in the third century BCE. It’s located amid what remains of Carthage, a great metropolis before it was destroyed by Rome in 146 BCE. The town was established in the 13th century, but the buildings that stand here today generally date back only to the 19th and 20th centuries. The main street winds up a hill to a cliff from which I looked out across the Bay of Tunis all the way to Cap Bon. It’s a well-scrubbed town, clean and well-kept. I tend to like a little more grit and decay, but there’s no denying Sidi Bou’s charms.

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Sidi Bou Saïd: Around Town, Part 1

After touring the Dar El Annabi, I went walking around the town. In 1912, an eccentric French painter and musicologist, Baron Rodolphe d’Erlanger, built an enormous Moorish villa in town and then compelled the town to adopt a by-law mandating that all houses be painted blue and white. The result is either charming or a bit de trop, depending on one’s point of view. The town presents dozens of picture-perfect scenes, but it’s also a tourist trap where the souk sells the same t-shirts and mass-produced ceramics that can be bought elsewhere in Tunisia. Even so, Sidi Bou is well worth the trip.

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Sidi Bou Saïd: The Dar El Annabi

On Sunday, I traveled by taxi, train, bus, and light rail trolley to Sidi Bou Saïd, a pretty town nestled on the coast amid the few remnant ruins of Carthage. This trip was not about ancient archaeology, but about the artists and writers who visited or stayed and, for a time, made Sidi Bou Saïd famous among the continental intelligentsia. Paul Klee, Simone de Beauvoir, Albert Camus, Andre Gide, Flaubert, and Cervantes all made their way there.

Almost as soon as I arrived, I toured the Dar El Annabi, a traditional Tunisian house originally owned by a local mufti. Some of its 55 rooms are still occupied by the mufti’s grandson, a cardiologist. It’s a fascinating look at Tunisian design and artistic sensibilities. These pictures were all taken inside his house.

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And for those wondering where Sidi Bou Saïd is, I was here:

Epistemic Closure, Tunisian Style

“If they can get you asking the wrong questions, they don’t have to worry about answers.”

— Thomas Pynchon

I had a discussion with some twenty-something Tunisians recently that left me discouraged. When the conversation turned to current events and the horrors that ISIS is inflicting on the people of Iraq and Syria, the conspiracy theories began to fly.

“Ive heard that ISIS is actually just an invention of the Americans and the Israelis,” said one. “I mean, if the US wanted to stop them, they could, but they don’t. Why? It’s because they don’t want to. They want to keep Muslims weak. It’s the same thing they did with South Sudan, dividing the country to make it weaker.”

“Did ISIS really kill those journalists?” another asked. “It doesn’t make sense. America is the most powerful country in the world. If those journalists had really been in danger, America would have rescued them. The whole thing was faked just to give America a reason to attack Muslims.”

And on and on, in that vein. Sometimes there were references to “Jew armies,” presumably referring to the IDF.

The people saying these things were college-educated, intelligent, secular-seeming, and western-oriented. But the common thread in their discourse was the premise that America, Europe and Israel were nearly omnipotent and omniscient, and therefore that everything that happened in the world was under their control. Once you accept that notion, you start to construct zany conspiracy theories to explain away Muslim-on-Muslim violence. I was reminded of the crazy conspiracy theories which posited that 9/11 was actually a “false flag” operation by the US, Israel or the UN.

Where to begin to break this circle of epistemic closure? The belief that America controls everything gives rise to conspiracy theories which reinforce the notion that America controls everything, which in turn reinforce the conspiracy theories, and so on. Challenges to either pole of this belief system only serve to reinforce it.

American culture is hardly immune to faulty thinking and kooky ideas, but somehow these phenomena are easier to see in other peoples. I have no sense yet of how widespread this kind of thinking is in Tunisian society. My hope is that it’s anomalous; my fear is that it isn’t.

The Y-Chromosome Café

This is a sidewalk café across the street from AMIDEAST Sousse. Notice anything about the clientele?

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They all have Y-chromosomes.

Where are the women? The uneasy feeling I get looking at this reminds me of how I used to get creeped out in Indiana, wondering what they had done with all the black people.

It’s not that Tunisian women are forbidden to go to street cafés. It’s more that they are kept away from such places by culture and habit.

I have seen a few — a very few — women at sidewalk cafés. There are a fair number of women at my favorite café, but it’s not outside on the street. I also see women going shopping, working in shops and stores, and going from place to place. But they don’t hang out at streetside cafés. Are there public places that aren’t quite as visible where women congregate? I don’t know yet.

Musée Archeologique d’El Jem

After exploring El Jem’s Roman amphitheater and the town that surrounds it, we went to the archaeological museum. Roman mosaics excavated nearby constitute 95% of its exhibits. That single-mindedness works, since what the museum lacks in breadth it more than makes up for in breadth. Again I was struck by how long these pieces have endured and wondered what of our own culture will be exhibited two thousand years from now.

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El Jem: The Roman Amphitheater

In the second century CE, Tunisia was part of the African breadbasket of the Roman Empire. El Jem, in this pre-Arab world, was called Thysdrus and was something of a vacation spot for merchants who had gotten rich from the olive oil trade. As the wealthy are wont to do, they compelled the government to erect grand public works that would bring fame and prestige to their town. And so a Roman amphitheater with an audience capacity of between 30,000 and 43,000 was constructed in what even then was a small town, making it the Foxboro Stadium of its day. According to The Rough Guide to Tunisia, it is now “the single most impressive Roman monument in Africa.”

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The tallest building in today’s El Jem is two stories tall. It’s therefore a jolt to walk around a corner and see the monumental ruins of the amphitheater. It makes me wonder whether any of the grand structures we build today will still be around in 1,800 years.

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The amphitheater is still used for concerts and other performances, most notably the summertime International Festival of Symphonic Music. The festival recently closed for the season, but I hope to return for a concert next year; the amphitheater would be a spectacular place for an evening concert. The ruins have also been used as a location for various movies, including Monty Python’s Life of Brian.

My traveling companions were AMIDEAST’s fixer extraordinaire, Malek, and his friend Amine. The three of us paid our admission fee (as Tunisian nationals, they paid only 8 dinars while I had to pay 10) and began to explore.

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The guidebooks I’ve consulted agree that the El Jem amphitheater is better preserved than the Colosseum in Rome. Not having been to Rome, except to change planes, I wouldn’t know. But it was amazing to see the hundreds of interior stone arches that are precisely fitted, as opposed to mortared, together.

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According to local legend, the amphitheater was where Kahina, a Berber queen, led an heroic last stand against the Arab invaders in the seventh century. The structure was damaged again by war in the seventeenth century. Today it is a UNESCO World Heritage Site.

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Below is some of the oldest graffiti I saw carved into the ruins. I searched for obscene Roman scrawls (maybe something like “Lavinia futui vult in asino”), but in vain.

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There are tunnels running under the complex where wild animals were kept in cages, which could then be hoisted up to the stage so that the crowds could enjoy the spectacle of watching them tear each other (or hapless people) apart. The wildlife present now is considerably tamer.

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Day Trip to El Jem

I took advantage of a day off to go to El Jem, a town about an hour south of Sousse by train. The main attraction there is a very well preserved Roman amphitheater from the third century BCE. But the surprise for me was the town around the ruins, a small settlement with nice cafes and antique shops. It looked like this:

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I was here:

My New Neighborhood

I live in one of the newer parts of Sousse, a residential area that’s still largely under construction. The houses have clean, spare lines and are well-proportioned. In keeping with the building style and security needs of this and many other parts of the world, walls surround most of the houses. I have mixed feelings about those walls; they provide additional safety to people in their private spaces, but they make the public streets feel less safe. Still, I like the architecture of the place very much. I love walking to work and passing by these elegant buildings.

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